01472     2200241   4500001002100000005001500021035002000036008004100056020001800097041000800115082001200123084001600135100003100151245007900182260003400261300002500295500002300320520078700343650001401130650003601144990002501180990002501205INLIS00000000000292220221013084709  a0010-0520002922221013                |          | eng    a1-85521-179-3  aeng  a294.594  a294.594 HIN0 aHindu Law and Legal Theory1 aHindu Law and Legal Theory /cEdited by Ved P. Nanda & Surya Prakash Sinha  aAldershot :bDartmouth,c1996  axxi, 357 p. ;c24cm.  aIndeks : p.355-357  aThe history of various civilizations, their antropology and their philosophy, however, tell us that civilizations have developed different concepts as their fundamental principles of social organization. Law is only one such principle, which, in Western civilization, is derived from the Greek concept of nomo. The Chinese civilization has its dharma, whose meaning is broader than law alone. Fundamental to the formation of these principles in the various civilizations has been their respective cosmologies, that is to say, their views of the relationship between man and his universe. The nomon cosmology, in which order is imposed from outside, has produced an abstract way of thinking and speculating about the laws of nature. This has generated the potential for man-made law. 4aHindu law 4aHindus - Legal status, laws,etc  a09275/MKRI-P/XI/2008  a09275/MKRI-P/XI/2008