| Judul | Patriarchal Religion, Sexuality, and Gender : a Critique of New Natural Law / Nicholas Bamforth and David A.J. Richards |
| Pengarang | Bamforth, Nicholas David A.J. Richards |
| Penerbitan | New York : Routledge, 2008 |
| Deskripsi Fisik | xii, 403p.; 24cm ;24cm |
| ISBN | 9780521868631 |
| Subjek | Natural Law Natural Law - Religious Aspects - Catholic Church |
| Abstrak | Bamforth and Richards argue that the new natural lawyers' views - which were advanced before the U.S. Supreme Court in Lawrence v. Texas are neither of a secular character nor properly consistent with the philosophical aims of historical Thomism. Instead, their positions concerning lesbian and gay sexuality, contraception and abortion serve as a defense of the conservative doctrinal stance of the Papacy - a stance now properly rejected by many thoughtful Chatolics. The book suggests that the new natural lawyers' arguments are rooted in an embattled defense of the highly patriarchal structure of Catholic religious authority, and as such are unappealing in a modern constitutional democracy. Alternative interpretations of Christianity, not flawed in the way that new natural law is, are both possible and more constitutionally acceptable. |
| Catatan | Indeks : p.393-403 p.371-391 |
| Bahasa | Inggris |
| Bentuk Karya | Tidak ada kode yang sesuai |
| Target Pembaca | Tidak ada kode yang sesuai |
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| 520 | # | # | $a Bamforth and Richards argue that the new natural lawyers' views - which were advanced before the U.S. Supreme Court in Lawrence v. Texas are neither of a secular character nor properly consistent with the philosophical aims of historical Thomism. Instead, their positions concerning lesbian and gay sexuality, contraception and abortion serve as a defense of the conservative doctrinal stance of the Papacy - a stance now properly rejected by many thoughtful Chatolics. The book suggests that the new natural lawyers' arguments are rooted in an embattled defense of the highly patriarchal structure of Catholic religious authority, and as such are unappealing in a modern constitutional democracy. Alternative interpretations of Christianity, not flawed in the way that new natural law is, are both possible and more constitutionally acceptable. |
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