=LDR 00000nam 2200000 4500 =990 ##$$a 3741/MKRI-P/V-2006 =990 ##$$a 3741/MKRI-P/V-2006 =001 INLIS000000000005200 =005 20221011104423 =035 ##$$a 0010-0520005200 =008 221011################|##########|#eng## =020 ##$$a 1665 =041 $$a eng =082 ##$$a 101 =084 ##$$a 101 PHI p =100 #$$a Philosophy Of Hegel =245 14$$a Philosophy Of Hegel /$c Editor: By Carl J. Friedrich =260 ##$$a New York :$b SH. Muhammad Ashraf,$c 1953 =300 ##$$a LXIV, 550 p. ; 18 cm ; $c 18 cm =504 ##$$a Bibliografi =520 ##$$a Someone who knows my other work may well be surprised to find me dealing with Hegel. For the philosophy of Hegel has always seemed to me fundamentally wrong. Perhaps this very prejudice is responsible for my undertaking this re-evaluation. As a student of the history of political thought I have been increasingly impressed with the vast scope of Hegel's influence: Communism and Fascism, pragmatism and existentialism, to name only the most outstanding movements in politics and philosophy, are incomprehensible without Hegel's philosophy. Contemporary social science, especially in America, bears the impact of Hegelian thinking to an extradionary degree. Cultural anthropology and social psychology, especially of the psyco-analytic and Gestalt variety, and much of present-day sociology, whether inspired by Veblen or Max Webber, are more Hegelian than they would like to admit or do acknowledge. =650 4$$a 1. Philosophy-Theory =990 ##$$a 3741/MKRI-P/V-2006