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Judul Levinas, Law, Politics / Edited by Marino Diamantides
Pengarang Levinas, Law, Politics
Edited by Marino Diamantides
Penerbitan New York : Routledge, 2007
Deskripsi Fisik vi, 220 p. ;24 cm
ISBN 9781904385615
Subjek Law
Political science
Abstrak Emmanuel Levinas's reformulations of subjectivity, responsibility and the good has radically influenced post-structuralist thought. Political and legal theory, have only marginally profited from his moral philosophy. Instead, Levinas's theme of one's 'infinite responsibility for the other' has been often romanticised by some advocates of natural justice and diluted by proponents of multiculturalism. In this volume, political theorists, philoshophers and legal scholars critically engage with this idealisation of Levina's ethics. The authors show that his idea of 'the other in me' does not offer a quick cure for today's nationalist, racial and religious divides. Nor does his notion of 'anarchic responsibility' provide immediate relief for the agony of dealing decisively with matters of life and death. The rebelliousness of Levinas's thought is here rediscovered and used to challenge our preconceptions of social, legal and individual responsibilities.
Catatan Indeks : p. 217 - 220
Bahasa Inggris
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00000010330 340.1 LEV Dapat dipinjam Perpustakaan Lantai 3 - Mahkamah Konstitusi RI Tersedia
pesan
00000010331 340.1 LEV Dapat dipinjam Perpustakaan Lantai 3 - Mahkamah Konstitusi RI Tersedia
pesan
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520 # # $a Emmanuel Levinas's reformulations of subjectivity, responsibility and the good has radically influenced post-structuralist thought. Political and legal theory, have only marginally profited from his moral philosophy. Instead, Levinas's theme of one's 'infinite responsibility for the other' has been often romanticised by some advocates of natural justice and diluted by proponents of multiculturalism. In this volume, political theorists, philoshophers and legal scholars critically engage with this idealisation of Levina's ethics. The authors show that his idea of 'the other in me' does not offer a quick cure for today's nationalist, racial and religious divides. Nor does his notion of 'anarchic responsibility' provide immediate relief for the agony of dealing decisively with matters of life and death. The rebelliousness of Levinas's thought is here rediscovered and used to challenge our preconceptions of social, legal and individual responsibilities.
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990 # # $a 10331/ MKRI-P/ XI-2008
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